These next three verses condense the work and teaching of a long period, and introduce the detailed account given in the following chapters. IV. of the land. mingled there. or mechanic, to preach in the synagogues, if he had the confidence himself to it? Sickness, Disease, Torments, Taken, Lunatic. "The questioner stood forth and asked, The evening prayer, is it observed by Matthew 8:18-22; The Cost of Following Jesus (Cultural Commentary) By Mike Nappa In Jesus’ time, it was customary for a would-be disciple to pick the … whom was added a third to distribute it. Galilee of the nations!. Jesus testifies in Luke 4:18 that He was "anointed" to preach the gospel to the poor, another way of saying that He was set apart. The holy lamp was never wanting, with its eternal light. Jesus heals all sorts of people and conditions (Matthew 4:23–24). neighbour,' as it is said, 'Thus saith the Lord of all my evil neighbours,'" &c. For I see the judgments about many matters to be managed by three: See the preceding notes. Matthew is looking at the synagogues (and the Scribes) from the point of view of the people. The Lord of the Harvest It's Harvest Time Matthew 9:35-38; 9. N.A.S.B. Thus, also, clearly in ch. It certainly seems that way! Previously, we were told of Jesus’ healing ministry in a general sense (Matthew 4:23-24), but here in a specific case. Matthew 23:4 illustrates the previous statement.—, tc., they bind together, like sheaves, heavy backloads of rules. The first especially refers to the symptoms of nausea and the second to some bodily weakness. Occurs only in Matthew: here; Matthew 9:35; Matthew 10:1. Those three things are also what we have to do to follow Jesus. The “Key” that Unlocks the Chapter. Synagogues were in every city, from the time of the Babylonish captivity, and perhaps before that time. As we know, that diseases of this sort cannot be healed by natural means, it follows that, when Christ miraculously healed them, he proved his divinity. Ye who are Mark 1:14-15 were two things especially that gave Christ admission to preach in every synagogue; Matthew 4 is the fourth chapter of the Gospel of Matthew in the New Testament of Christian Bible. phylacteries upon his head, then it is allowed him to pass by, because they bear him and took care about the reading of the law, and sometimes preached, if there were not some after being read, were expounded. The seats or pews for the men below, and the galleries for the women above. Prayers were also offered; and at the close a solemn benediction was pronounced, and the people responded Amen and dispersed. In the center building, or chapel, was a place prepared for the reading of the law. an assembly of men2. 14:27). The English word gospel is translated from the Greek word euangelion, which means “good news.”That’s also what gospel meant in English when the venerable King James Version of the Bible was translated. \" These six units are Jesus' explanation of the Christian righteousness that surpasses that of the scribes and Pharisees. For, it is certain, the Jews neither did nor could assemble in the temple at Jerusalem for public worship every sabbath day, and therefore it is probable they had other places throughout the country to assemble in. Matthew 10:17; Matthew 23:34 : Luke 9:49; Acts 22:19; Acts 26:11.) Christ addressed Himself to the intelligence of His hearers, showing from the Scriptures the mind and will of God; but He also preached a Gospel to men, offered sinful men mercy, called them to enter His kingdom of grace. St. James calls the place of Christian worship synagogue. And preaching] Which is a further matter than teaching, and is therefore set after it here as an addition. it was to decide the differences arising between the members of the synagogue, and to take Hence in the present verse the words gospel of the kingdom simply means the good news that the kingdom is at hand. The law was kept in a chest, or ark, near to the pulpit. In censure had as yet made no difference between the Judaizing synagogues of the Jews, and That especially being well weighed which immediately III. that here the doctor had his interpreter in this sense, as well as the reader of the law David is said to serve out his time; and John Baptist, to finish his course, Acts 13:25. "Let not a judge go upon the heads of the holy people." Jesus Wants to Give Us Heavenly Happiness (Part 1) The Gospel of Matthew Matthew 4:23-5:4 Sermon by Rick Crandall Grayson Baptist Church - February 20, 2013 (Revised December 10, 2020) BACKGROUND: *Tonight, we will begin our study of the most … The arrangements of a Jewish congregation, as well as the construction of the synagogue, seem to have resembled those of a modern Christian Church. But by what right was Christ permitted by the rulers of the synagogue to preach, being In Holy Scripture God is the perpetual object of contemplation.— πᾶσαν, every) No one sick or dead, whom Jesus met, remained in sickness or death.— νόσον disease) νόσος; signifies a disease of the whole body: μαλακία, an infirmity of any particular part, attended with pain: βἀσανος (Matthew 4:24), a torture, or malady accompanied by excruciating pain: μάστιξ (Luke 7:21), a scourge.— ἐν τῷ λαῷ, among the people) Among the people of Israel: and it was among the people, [i.e., in public,] that, as the sick were promiscuously brought to Him, even those were healed whose disease was a matter of public notoriety; see John 9:8, and Acts 3:10. The Greek word anechowreysen connotes fleeing. By no In our Lord's time, the rule was to have one wherever ten learned men, or professed students of the law, resided; and they extended to Syria, Asia Minor, Greece and most places of the dispersion. The work of teaching and healing began with Christianity. Consult the same place. The people in the front part of the building sat facing the pulpit, or desk on a platform, which was occupied by the reader or speaker. For when those Parnasin, Here it signifieth both. The union of teaching and healing.—Healing demonstrated the truth of the teaching. They could also meet there for prayer during the week. It was customary in this place, and in these exercises, to propound questions. Preaching - See the notes at Matthew 3:1. With these men, as the nucleus of a loyal band of disciples, Jesus now entered upon His Galilean ministry, of which Matthew here gives a summary, in the form of an introduction to the succeeding chapters: v. 23. True and eternal happiness is thus distinguished from the prosperity and joys of the present life. I know not whence. Biblical Commentary (Bible study) Matthew 4:12-23 EXEGESIS: MATTHEW 3-8. The use of such an interpreter, they think, was drawn down to them from the times of “But woe to you, scribes and Pharisees, hypocrites! Matthew 4:17 Parallel Verses [⇓ See commentary ⇓] Matthew 4:17, NIV: "From that time on Jesus began to preach, 'Repent, for the kingdom of heaven has come near.'" Matthew 4:4 by LDS Scripture of the Day | posted in: Bible , New Testament | 0 …he answered and said, It is written, Man shall not live by bread alone, but … The prayers were spoken aloud by one man selected for the occasion, and the congregation responded with Amen. Then followed the prayers before the ark. Jesus has just recruited the first four disciples, this verse begins a brief summary of and introduction to Jesus' ministry in Galilee that will be recounted in the next several chapters. This can only mean that the kingdom was to be established in the lifetime of the peoples then living. This rich passage comprises four subscenes as the Gospel positions Jesus in Galilee (Matthew 4:12-16) and narrates the opening acts of Jesus’ public activity (Matthew 4:17-23). — Mt 4:18-22 ; … It signifieth to publish, and (as a herald, κηρυττειν) to deliver a matter in the hearing of a multitude with greatest majesty, constancy, fidelity, and liberty of speech; not budging or balking any part of the truth; not huckstering the word of God or handling it deceitfully, but as of sincerity, as of God, in the sight of God, speaking in Christ. Matthew 5:23 and Matthew 5:24 are a pair of closely related verses in the fifth chapter of the Gospel of Matthew in the New Testament.They are part of the Sermon on the Mount.Jesus has just announced that anger leads to murder, and anger is just as bad as murder itself.And that whosoever is angry with his brother shall be in danger of the judgment himself. After the reading of the prophets came the sermon or address. 14 This was to fulfil what was spoken by the prophet Isaiah:. ( Dies brevis est, et opus multum et operarii pauci, et paterfamilias urget. He was present among them restoring those who were sick and diseased. , of the innumerable rules for Sabbath observance similar to that prohibiting rubbing ears of corn as work—threshing.— may be a spurious reading imported from Luke 11:46 , but it states a fact, and was doubtless used by Jesus on some occasion. The fifth. It was a place where the people met on the Sabbath to pray and hear the Scriptures read. To confirm this preaching, of a new and startling character, our Lord wrought miracles: Healing every disease and every sickness, etc. understanding very many things which have some reference thereunto in the New Testament; Hence the word emphasizes the idea of debility rather than of violent suffering or danger. 1. Of the sabbath there is no question. 8. In the Old Testament we read of them only, Psalms 74:8, as at that time burnt up. The first three and the last three of the eulogies are very ancient, and may well be said to have been in use in the time of our Lord. synagogue. The fourth. what they might, how easily may those words of the apostle be understood, which have so One may safely be of opinion that the word synagogue, was used sometimes in the we meet with in divers places of both Talmuds: when they met together in the Beth Midrash, I. These synagogues had several heads and officers, who performed different functions: that of the scribes was to teach and instruct the congregation; but it is evident from Acts 13:15 that after the reading of the law and the prophets, the heads of the synagogue desired such learned and grave persons as happened to be there to make a discourse to the people; and by virtue of this custom it was, that the Lord Jesus Christ and St. Paul were allowed to preach in the synagogues: Acts 9:20; Acts 14:1. Matthew 9:35. ‘And healing all manner of disease and all manner of sickness among the people.’ This was a further evidence that the Kingly Rule of Heaven was now here and that the Coming One had arrived, the One Who would ‘take their infirmities and carry their sicknesses’ (Matthew 8:17; Matthew 11:4-6). Sickness, however, suits the other word, μαλακίαν . For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in.”a. synagogue; but wheresoever were ten learned men, and studious of the law, these were The sphere of His ministry is thus marked; its character is thus described. angel of the synagogue. Compare all, Is it not clear that Jesus Christ came preaching the Kingdom of God (Matthew 4:17-23; 9:35; 10:7; 24:14; Luke 4:43; 8:1; 9:2, 60; Luke 16:16)? And the more good we do, the more God-like we are, and the more we draw nigh to the heavenly pattern. He did not, however, at this time proclaim himself to be the Messiah. to the study of the law.". rightly transposes sickness and disease; for νόσος (A. V., sickness) carries the notion of something severe, dangerous, and even violent (compare the Latin noceo, to hurt, to which the root is akin). 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